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Prayer In Action
by Don Giuseppe, SC
Prayer is not an escape from direct involvement with the many needs and pains
of our world. Prayer challenges us to be fully aware of the world in which
we live and to present it with all its needs and pains to God. It is this
compassionate prayer that calls for compassionate action. We, as disciples
of Christ, are called to follow the Lord not only into the desert and on
the mountain to pray, but also into the valley of tears, where help is needed,
and onto the cross where humanity is in agony, suffering and dying.
Prayer and action, therefore, are not contradictory. Prayer without action
can grow into sterile pietism. Action without prayer may deteriorate into
questionable activism. If prayer leads us into a deeper unity with the
compassionate Christ, it will always blossom into concrete acts of service.
And if concrete acts of service do, indeed, lead us into a deeper solidarity
with the poor, the hungry, the sick, the dying, and the oppressed, these
acts will always thrive with prayer. In prayer we meet Christ, and in him
all human suffering. In service we meet people, and in them the suffering
Christ.
Mother Theresa was a woman of prayer and her prayer was expressed by the
action of which we all are aware. John Paul II is a man of action. His encounters
in the world with the weak and the strong, the rich and the poor, the athlete
and the handicapped, the newborn and the dying, have shaped him into a man
of deep prayer so strong as to influence the whole Church and, in fact, all
the believers in the world. Blessed Louis Guanella opened his heart to the
world with his homes and his prayer. "The whole world is your homeland,"
he used to say and also added: "prayer is the bread of the souls" and the
church is "our paradise on earth."
As a young priest, I was assigned, in Sicily, to assist another
confrere in establishing a parish in a neighborhood made up of an assembled
population of homeless, refuges, gypsies, and other people escaping from
all sorts of miseries and crime. The church, built some ten years earlier,
without doors of windows, has been reduced to a garbage dump. We slept in
the attic with the pigeons and the rats.
My "pastor" used to get up at four every morning and spend the next two hours
in front of the Blessed Sacrament. At six a.m., he rang the bell to call
the people for Mass. This was also a sign for me to get up. Through him,
I began to understand the deeper meaning of the words: "I am the good shepherd
who gives his life for his sheep."
The discipline of patience reveals itself not only in the way we pray but
also in the way we act. Our actions, like our prayer, must be an indication
of God's compassionate presence in the midst of our world. Patient actions
are actions through which the healing, consoling, comforting, reconciling,
and unifying love of God can touch the heart of humanity. They are actions
through which the fullness of time can show itself and God's justice and
peace can guide our world. They are actions by which good news is brought
to the poor, liberty to the prisoners, new sight to the blind, freedom to
the oppressed, and God's year of favor is proclaimed (Lk 4:18-19). They are
actions removing the fear, suspicion, and power hungry competition which
cause escalating arms races. These same actions denounce an increasing gap
between the wealthy and the poor, and an unprecedented cruelty between the
powerful and the powerless. They are actions leading people to listen to
each other, speak with each other, and heal each other's wounds. In short,
they are actions based on a faith that knows God's presence in our lives
and wants this presence to be felt by individuals, communities, societies,
and nations.
Patient action is a hard discipline. Often, our lives get so overwhelmed
that it takes every bit of energy to survive the day. Then it becomes hard
to assess the present moment, and we can only dream about a future where
time and place will be different. We want to move away from the present moment
as quickly as possible and create a new situation in which our hurts and
present pains are gone. But such impatient action prevents us from recognizing
the possibilities of the moment and we may easily become intolerant or even
fanatics. Action as a discipline of compassion requires the willingness to
respond to the very concrete needs of the moment. Only then will we become
true witnesses, in the world, of the compassionate love of the Father for
all, especially for the poor. ·
(Credit: Don Giuseppe. "Prayer In Action" Now and at the Hour April-May. 2001: 14.)
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